Author: JAK
Date: 03-27-04 22:57
Part I Observations on your answer
Hi Karyn,
This seems rather long to take line by line in that it is all of our comments together. My compliments to you for taking a line by line approach. Organization is necessary and I appreciate your effort in that. I have attempted to keep all of the previous dialogue as I added to our discussion.
Whether purposefully or accidentally, there is much misrepresentation on my views. I shall focus on clarification and on your comments with additional comments in color.
Karyn stated:
You spend a good deal of time on this post talking about evidences which others have used in justifying their belief in God. Clearly, however, you do not believe such evidences as valid. Quite frankly, if all I had to go on was the list you gave above, I'm not sure I would believe in God either.
I have given no space to “talking about evidence which others have used in justifying their belief in God.” Rather, I discussed the inventions of gods & God resulting from observations wherein people lacked capacity to explain as well as the evolution of many gods concepts to few gods and later to one God concepts. “Justifying” is not what my comments were doing.
Karyn stated:
Yet your "answer" leaves me feeling very unsatisfied that you actually answered my question.
Since you have so mis-perceived my comment, it seems useless to rewrite or reconstruct what you have misrepresented here. You appear not to have understood.
Karyn stated:
You state, toward the end of your post, "There is the possibility that some supreme being exists." That would be a classically agnostic view...correct me if I am wrong in my conclusion.
Now then, my original question to you remains unchanged: You admit that there is the possibility that a supreme being exists. So, what type of evidence would you expect the universe to exhibit, or we as humans to discover, in order for you to believe that there is likely a supreme being...not merely admit the 'possibility'.
Possibility is not to be confused with likely. I expect “the universe to exhibit” no evidence for a “supreme being.” Your construction assumes that allowing possibility leads to probability. It is an unwarranted assumption.
Karyn stated:
Let me respond to just a few other of your comments.
JAK wrote:
> Hi Karyn,
> You will recall my reference to the February issue (2004) of
> Discover magazine. We know today that there are 100
> billion galaxies with 100 billion stars each stretching
> more than 10 billion light-years in all directions. We know
> the age of this universe is approximately 14 billion years and
> the planet earth is approximately 4.5 billion years in age. In
> science (consensus) we know this. The magnificent Hubble Space
> Telescope has shown us what was not previously seen by man.
>
This wonderful...I would be very interested in reading the article. Do you know if it, or something similar, is online? I don't subscribe to Discover although I used to read it in high school, and I don't have time to visit my library. I'm lazy...give it to me online! :)
Try a search engine. I know complete free access to magazines is not generally online.
JAK previously:
> With all these stars, the probability is extremely high that
> some if not many of them have orbiting planets much like those
> in our solar system with our single sun.
>
> I also know the basic development of human cultures (many now
> long past), and I know that most of the species which once
> inhabited the earth are extinct. Having use the dinosaur as a
> case in point (because we have authentic evidence for it), I
> recognize the age of the dinosaur lasted on this very planet ±
> 160,000,000 years.
Karyn stated:
Fine, fine....how does this relate to my original question of God? You seem to have some purpose in stating the above, but I am not quite sure what it is. Are you trying to state that because you have this scientific knowledge, you have no reason to believe in God?
It relates to your position thus: God is your claim. What was the motivation, intent, or purpose of your God in that 160 million year period of earth’s life forms? How was your God relevant in the life cycles of that period of the earth? Since you present no evidence for God yet assert (without evidence) God is the creator of ALL, what answers do you offer to the questions here?
JAK previously:
> So in addressing your question, I am interested in at least two
> models of the universe or the cycle of universes.
And....what are those two models? Perhaps you went on to describe them but I certainly did not pick it up. If you would clearly label and number them I would appreciate it.
Those were the two models discussed in the Discover magazine which I cited. It would not be feasible to construct them here, but you can research them in print with illustrations in numerous science sources other than Discover.
JAK previously:
> Questions of “God” are not relevant to our little species which
> currently enjoys existence on this single planet among
> possibilities for life -- intelligent life throughout the
> vastness of what we now know.
Karyn stated:
How can you rationally come to such a conclusion, even given the fact that I recognize your statement as purely subjective?
The short answer is lack of evidence for your assertions. We have evidence regarding the size of the universe and the potential associated with the billions of galaxies. We know those galaxies exist. We know the size of the earth compared with the size of our sun. We know the size of our sun compared with the size of other suns. It is rational to regard speculation as irrelevant.
The “subjectivity” is yours. Questions of “God” are irrelevant absent evidence for the assertion. Your opinion that known facts are subjective lacks validity. If you intend to make your God notions rational and relevant, it is entirely your responsibility to do so.
Karyn stated:
Are you not interested in our beginnings? One or the other is true: Either there is no supreme being, no intelligent design whatsoever, or there IS a supreme being (or beings).
I’m interested but interested in what we know (and can discover) about the universe as much. Either/or exclusions are risky at best even with a high level of information. The notion of “supreme being” may be different from the notion of “intelligent design.” No evidence for either has been articulated or demonstrated.
Karyn stated:
The universe either has an uncaused cause at a single point in "time" (GOD) or it does not.
Speculation rooted in ancient myth is inherent in your statement. But it is not so ancient as speculation about gods. It is also a contradiction in terms or language to speculate on “uncaused cause.” Such language is double talk -- meaningless. Claim for cause requires evidence to be credible.
Karyn stated:
How is this not relevant?
It is your responsibility to make your claims relevant. You have not make a case for relevance of your speculation. You consistently fail to recognize assumptions made in your speculations. I point them out to you, and you continue ignoring.
Karyn stated:
Are you not a scientist? Do you not care about defining the world around you? In order to do so you must deal intellectually with the universe's beginnings at some point in time.
I favor discovery. That knowledge to which we have access has come about through great effort over time from the inquiry and research prodded by doubt. Doubt and skepticism invite investigation. I favor that and tentative conclusions which it produces.
I urge you to familiarize yourself with detailed accounts of the reigning Big Bang theory and the cyclic model perspective on that theory. No one can do that for you in limited space here. In those models the input of information known is enormous.
I also favor completely intellectual exploration of the beginnings of the universe. What I disfavor is myths that masquerade as explanation.
JAK previously:
> It is interesting to recognize the invention of gods to explain
> what earlier humans did not know. It is interesting to see the
> reduction of those gods as humans learned more.
Karyn stated:
JAK, you have asserted this generalization onto "all of humanity" before, and I have not responded. Let me do so now. Never has ancient "Christianity", the religion of Abraham, Moses and Jacob, been polytheistic.
Christianity is a relative late-comer in religious myths borrowing heavily from previous myths along the way. While Christianity today claims one God, it evolved from previous myths of multiple gods. There are various references in books of the Bible which evidence the evolution of the religion.
Literature ancient (early language) and later give evidence regarding the invention of gods and God. That is not observation which lacks evidence for support. We know much about prehistoric man from archeological findings. We also know much about the beginning of language in cultures as tribalism began to replace savagery. And we know about the continuing evolution of civilization and the invention of myths which served as explanation before genuine discovery displaced those myths.
None of those developments are assertions by me. They are all well documented historically -- archeological. That you characterize them as “assumptions” by me is simply inaccurate.
It is correct to recognize that Christianity developed largely as a monotheistic religion. It is incorrect to disconnect that religious evolution from previous myths which preceded it.
Karyn stated:
In the story of Christianity, the story of humankind told in the Bible, even the first man believed in one God. So your 'trend' only holds true for, at most, every other religion which has ever existed on this planet. Does this not say something for the uniqueness of the religion of the Bible?
Not particularly to your last question. Every religion tends to assert its “uniqueness.” It is the self-justification of the inventors to claim uniqueness. No evidence supports the notion of “the first man” which is claimed in Christian mythology. And evidence abounds that myths of Christianity emerged from previous myths. (My repetition is due to your misreading of much which I have written to you.) The mythologies of early biblical writings lack credibility and are contrary to what we know and can know today about the origins of species including our own.
Those myths did not offer evidence because they had none. Instead they were substitutes for factual explanations. Even so, the myths evolved from previous myths. Prior to the development of written language, story telling was the primary way of conveying past cultural practices and beliefs to the next generation. Lest you think this assertion on my part, please do the research in a good university library. We do know much about the development and evolution of cultural practices and perceptions, and such knowledge is documented in research subjected to testing. New information always adds to our understanding and is welcomed.
Part I end
JAK
Part II Observations on your answer
JAK previously:
None of us,
> including you, believe in the god of the Sun, or a Sun
> God. But once, and in the absence of what we know today, such
> belief is understandable. What was the sun if not a
> god? We can understand how mythology developed as man
> attempted to explain through story what he did not know.
>
Karyn stated:
JAK - The Bible has always claimed that worship of any thing other than the one true God is idolatry.
I repeat, biblical mythology followed many previous myths as attempt at explanation. “The Bible” claims nothing. The Bible is a collection of books which have undergone multiple revisions prior to early canonization(s) under the power of the Rome.
The evidence is that people wrote, rewrote, translated, and interpreted scripts which make up the current books in the Bible. People make claims. Books and collections of books do not make claims. It is an erroneous notion that the Bible is A book or that it claims. It is critical to recognize all scripts in religious mythology are a product of individuals in the plural. That also accounts for the numerous contradictions in mythologies. Christianity is no exception in that regard.
Karyn stated:
Moses' people did it with Baal, the golden calf. According to the Bible, God punished them for it. Never in Biblical history has God stated that it is OK to worship anything within creation. Only the Creator may be worshiped. The God of Christianity has not "developed"- only other religions' gods 'develop'. This again speaks to the uniqueness of Christianity and the God of the Bible.
This is not relevant nor is it responsive to my comments. Rather it is merely further claim by you as apologist for claims. You have never established God, yet write as if your assumption were fact going on to make more assumptions and assertions. None of this is relevant to the issues which I raised.
Before claims of what motivated God, you must establish God. That is, you must present credible evidence which everyone can observe, test, evaluate that demonstrates you have made a credible case for “God.” You have not done that. So, your above comment about particulars in Christian mythology are irrelevant since they are built upon a claim which has not been established.
The dinosaurs are relevant here. Dinosaurs precede any mythologies about gods or God. What was your asserted “God” doing then with life forms 65 million to 200 million years in the past? Your claims here are evidence that notions of gods and God were late arrivals in mentality of creatures which occupied this planet. That is, unless you intend to assert something the earlier life forms believed. But they had no written language. What was your God doing as an actor in early days of the planet earth?
How do your explanations address these questions? How do your explanations address the issues of the universe? The questions are at the heart of your claims for God. I don’t think you can address them with fact and information at the base of such an address. Instead, you are forced to rely on myth as explanation. You use “God” as default, yet “God” remains an assertion. Historically, we can document the evolution of notions of gods which preceded the notions of God. We can document that religions claiming one God followed myths claiming gods.
The notion of a single God is a notion -- an invention by humans late in the 4.5 billion year old earth. The body of evidence which supports that God notions were relatively recent in human evolution is historic. None of that, however, is evidence for God in any form. Claims in the absence of supporting evidence are weak and unreliable. (My repetition is because you seem to misunderstand frequently.)
JAK previously:
> But today, we know much
Karyn stated:
Yes...and not nearly enough. Let us not forget that. For tomorrow (figuratively, not literally) we might discover something which blows our current hypotheses, and even consensus 'facts', out of the water. That is what science is all about, isn't it?
Not exactly to your question. However, tomorrow we surely will discover something which adds to our knowledge about something. It is improbable that new acquisitions in knowledge will blow out of the water in the way you describe. Accumulation of information is a slow process although it sometimes seems rapid. It builds on previously established or tentative conclusions and researchers have no fear of new discovery. In large measure, that is why it works and has great reliability (consensus).
JAK previously:
> Most religions today (which claim deity) construct one which is
> mean, vindictive, hateful and partisan.
Karyn stated:
Is this what you believe of the God of the Bible?
JAK previously:
>Looking at the
> universe which we can know today, that construction is not only
> unsatisfying but unsatisfactory to encompass what the level of
> knowledge is in the most informed of human minds.
>
Karyn stated:
Let me re-iterate to clarify understanding. Are you saying that because religions today construct a God which is mean, vindictive, hateful and partisan, that belief in God at all is unsatisfactory? Are you simply saying that there has yet to be a religion which constructs a God that you like?
The answer to both questions is negative. I stated my point.
Karyn stated:
First, JAK, your statement (if it applies to Christianity and i'm sure it does) that God is mean, vindictive, hateful and partisan is subjective interpolation on your part.
Keep in mind that God inventions are yet to be established as fact. The invention of deity which orders (a human over-lay to deity) the killing of men, women, and children for asserted reasons of displeasure fits those descriptions. A deity which destroys and intervenes to harm out of displeasure (a human over-lay to deity) fits those descriptions. A deity which desires (a human over-lay to deity) to be worshipped and condemns (a human over-lay to deity) to suffering those who fail fits those descriptions.
Karyn states:
You cannot know all things about God, therefore it is not really fair to claim that God is mean, vindictive, or hateful.
“God” has not been established. No evidence for such claimed entity has been presented objectively and in full view. Claims without clear, tested observation are irrelevant. Assertions “about God” lack validity. What I stated was “Most religions today (which claim deity) construct one which is mean, vindictive, hateful and partisan.”
I made no comment on God but rather questioned your claims and acknowledged other claims which have been made by those who disagree with the claims which you make.
Karyn stated:
As to partisan, I will agree with you there. The Bible claims, and indeed has shown (if we are to take parts of the Bible as historical narrative) that God does not treat all people equally. Is this a problem for you?
I repeat, “The Bible” claims nothing. People make claims. In religion, people make claims about what the Bible means or claims about what the Bible says -- and they don’t agree with one another on their claims. A collection of 66 books (which is your point of reference) is not a person.
Your God notion is that God is partisan discriminating (a human over-lay to deity) in favor of some people and discriminating against other people. Mythologies typically assign human behavior (acting out emotion) to deity. In Christianity, it’s a part of creating (inventing) God in man’s genre. By the time Old Testament mythologies were evolving, human over-lay to deity was well in vogue. It continued through much of New Testament Christianity as well.
JAK previously:
> Do you recall the discussions on this board about
> requirement that any God would have to be worthy
> of worship (respect, acknowledgment)? It was perhaps several
> years ago that the discussion occurred.
Karyn stated:
Yes, I do actually. They were quite interesting. Of course, the problem is, what is one's definition of 'worthy'?
Not particularly. Myth constructions are generally to satisfy the perceptions (fears) of the time. Myths which survived any significant period appealed directly or indirectly just as do myths today in current interpretations of religion. That appeal is in large measure why myths survived.
Karyn stated:
Does it not smack of relativism? If there were one God of the universe, would he not deserve to be worshipped even if we did not believe he was deserving of our own worship? What happens when there is a God whom humanity in general does not like? Are you aware that this is what the Bible teaches? That God calls some people to worship him, and otherwise they would never worship him on their own? How do you feel about that - do you feel it is coercion? Do you have a problem with free will and the Biblical God?
Your myth construction applies human over-lay to your God in the notion of “deserving.” It seems irrelevant. Once again, “The Bible” does not teach anything. People who read the scripts in the 66 books interpret and assert that the Bible teaches. And more importantly, those people (read groups, denominations, sects, cults) do not interpret the scripts in the same way. They do not give the same emphasis to particular scripts. Hence their interpretations are unreliable. Or if only one is reliable, how is that to be determined?
You continue to ignore the first order of business -- evidence for your God. When you write: “That God calls some people...” you continue to assume that for which there is no evidence. So your statement is pointless. I should like to explore that a length in a less emotional venue. Distinction between claim and continued assertion from unestablished claim is without merit. It is a critical flaw in thinking, but length already is prohibitive.
JAK previously:
> I think most who are skeptical of any deity would
> require a notion of “God” to rise to that level.
>
Rise to what level? I do not understand your statement. And if they are to require a notion of God, how are they expected to acquire that notion?
Rise to the level of worthiness was the tenor of that discussion.
Karyn stated:
This is merely a rephrasing of the question I originally asked you...what evidence does the skeptic require in order to obtain some notion or awareness or belief in the probability of God?
Again, it is not the obligation or responsibility of the skeptic to articulate speculation on evidence. Rather it is the obligation of one making a claim to provide evidence which can be examined with skepticism. I can simplify by use of analogy, but length is a problem. If You choose to pursue, I will do so.
JAK previously:
> Most who are skeptical (perhaps I should just say many since I
> have no studies to offer) have great enchantment, exuberance,
> and cheer in knowing all that we can today. That tends to make
> notions of “God” irrelevant -- just as irrelevant as notions of
> gods (small g) centuries earlier.
Please see my comments early on God and relevancy. To say that God is irrelevant is merely to put off the discussion.
There is no delay of discussion. “God” is the assertion. Absent evidence by those who assert “God” there is no discussion. “God” is irrelevant. Skeptics don’t make assertion in the absence of positive evidence from one who makes a positive claim.
Karyn stated:
The fact is, everyone has some belief about 'God' - most agnostics would say "There is no evidence for God" or "I don't believe there is a God", or "I lack belief in God". Yet this is still a position about God.
Who made the claim about “God”? It was not the agnostic.
Part II end
JAK
Part III Observations on your answer
Karyn stated:
If it is a position, why can I not ask about the justifiability (rationale) behind your position? If you state that your position does nto require justification, is that to say that your position does not have any justification?
1st question: You can ask, but, it is your claim which is being addressed. You claim “God.” My response is: What is your evidence for “God”? The “rationale” for the question is a response to your claim.
2nd question: You continue to write as if the skeptic has responsibility to prove that your claim is unjustified. Such is not the case. The skeptic awaits evidence from the one who makes the claim. The skeptic says show us the evidence for your claim.
JAK previously:
> What people believe or don’t about inventions of deity is
> irrelevant.
Karyn stated:
Again, please see my comments on God and relevancy. To claim that God is irrelevant is, in my opinion, to avoid evaluation of a topic for which one is uncomfortable.
Who has claimed “God”? That remains the one to support the claim. God is irrelevant since no evidence has been presented to justify the claim “God.” Show us the evidence for your claim of “God.” So far, you have shown no evidence for the claim. Comfort is off topic, however, it seems clear that discomfort is the experience of those who make a claim for which they fail to offer evidence.
Karyn stated:
And again, "God is irrelevant" is not only overly generalized and highly subjective, but it is still a position about God.
It is not a position about “God.” It is a comment on your assertion of “God.” Even in this statement you continue to make a claim and fail to recognize it is your claim. Only your claim is being addressed. You have not defined your God. Unless or until you who make claim are able to articulate with precision, a skeptic’s reference is solely to your use of the term.
JAK previously:
>But what we know and can learn about even
> our little space on this tiny planet earth is a source of great
> joy. Recognizing that there may be many spinning planets
> around other suns which could have life even more
> intelligent than we are -- or less is exciting.
Karyn stated:
So you find joy and excitement in scientific knowledge. Is this an implication that you do not need to find joy and excitement in the possibility of there being a God?
What is “God”? I have been shown no evidence for “God.” But I can show evidence for the invention of gods in mythology. I can show evidence for the reduction of invented gods in mythology. I can show the evolution of mythology and the emergence of monotheism in mythology. I can show evidence for many religions which come from ancient times as humans constructed gods and God as an effort to explain that which they did not comprehend. The evolution of myths about “God” following the constructions of a single deity can be recognized in cultures through language.
That in no way makes a comment about the validity of any such entity nor about the validity of multiple entities perceived as “gods.” We do know the invention of deities preceded the invention of single deity.
JAK previously:
> I do think the many centuries humans have spent constructing
> gods is interesting. The evolution of civilization from the
> savage is a great study to occupy one’s whole life if he is
> sufficiently interested. But of equal if not greater interest
> is discovery. Information, knowledge [science] is about
> discovery. That is not to be confused with doctrine surrounding
> religions. The degree to which myth obfuscates acquisition of
> knowledge is regrettable, yet inescapable. That is, we didn’t
> get to the present level of knowledge without great
> struggle...and that struggle will continue long beyond our
> little existence on our also little home -- earth.
Karyn stated:
I will not go so far as to claim what, I believe it was damndope, said in that religion should not comment on science, and science should not comment on religion.
It was the late Jay Gould who articulated the idea to which you refer. It is wrong in that virtually all mythologies (religions) “comment on science.” The problem is that the “comment” is virtually always incorrect or pseudo science by present-day knowledge. Biblical myths are no exception to erroneous comments on science.
Karyn stated:
In fact if there is ONE religion which actually has got it right, and which actually has been given to us by God, then it must at least not contradict scientific discovery.
This is assertion of “God” again absent any evidence for support of the assertion as well as failure to recognize evolution of religions over thousands of years. It is no support for your position. And it is an example of I believe, I believe -- don’t ask me to address fact or history or known science.
Karyn stated:
In this sense science and any true religion (the one that is given to us by a true and real God) must coexist peacefully, if the religion is to be true ane science is to be true and accurate.
Religion changes doctrine to conform to the discoveries of science. When it fails to conform, it continues claim in the absence of evidence. There is little consensus in religion and no consensus that “ONE religion” is superior to all other religions. In Christianity as a single religion, there is not Caucasus as demonstrated by the more than 1,000 groups claiming their rendition of the religion is the accurate one or closest to accurate.
Karyn stated:
But, JAK, the Bible is not a scientific text. Nor should it be taken as such. it is regrettable, I agree, that some have tried to use it as a scientific text - for example insisting that any Creation must have been done in exactly 7 days. But on the same token, there have been many atheistic instructors who have taught children during biology classes (note: science is not supposed to comment on religion!) that belief in God is utterly absurd.
I am skeptical of your last statement. How “many” is many? Can you quantify this assertion? I an skeptical that you can. It is understandable that Christian apologists want to distance themselves from biblical science, since it is demonstrably false.
Karyn stated:
So you see, we have it going both ways - religionists have made mistakes, and scientists have made mistakes.
There is no question that people make mistakes.
Karen stated:
The people whom I truly respect are those scientists who have room in their worldview for God - they can do experiments and utilize discovery for the acquisition of knowledge, and then they can leave open the possibility that "Hey, God could have done this". Any sort of absolutism regarding the cause of things in nature is an exercise in futility, in my opinion. I just want people to be open-minded.
An open mind is generally good. That is the nature of inquiry. What do we know? How do we know it? What information led us to conclusion? Was our methodology valid in the discovery process? -- All these and more are elements of being open to discovery.
JAK previously:
>However, what we can understand,
> what we can discover through meaningful calculation, diagnosis,
> and perception can enhance (and has already) the quality of
> life -- at least for the duration of the human species.
>
Karyn stated:
JAK - are you saying that in order to accept God as more than assertion you must be able to calculate, diagnose, and perceive God? Are you expecting to weigh God as you would something physical? Of course not.
I was addressing how we know what we do and how we process information which is available. I was not making comment on any God concepts -- present or past.
Karyn stated:
God is not physical - God is spirit (well, at least according to most definitions of God).
You recognize you are making a claim in this statement. What can you offer as evidence for this claim? A new assertion here is “God is spirit...” What is spirit? How is it recognized? What is your basis for that conclusion?
First, though, you need to address “God is not...” You are making a negative assertion in that statement. How do you distinguish that “God is not...”? What do you offer as support for the negative assertion?
If I keep an open mind, I await your supply of something -- information which can be evaluated, evidence which can be examined, etc.
Karyn stated:
I'll not state that the previous statement, or indeed any of my statements about God, are meant as empirical truths. What I state about God has come directly from what the Bible says about God, and nothing more.
We know the Bible is a collection of books written over time by various authors. We also know that people who read that Bible today do not agree on what the Bible says.... And as I previously pointed out, the Bible does not say anything. People say. And what people say today about the various scripts in all 66 books is at variance with what people have said previously. That is, great historical divides in Christianity have been over interpretation of biblical scripts. The last great divide was the Protestant Reformation which began in 1511 A.D. and continues today as people protest previous interpretations and offer reforms.
Karyn stated:
Having said that, there are many things which we feel and perceive today that are not physical. How does a lawyer try to prove motive in a court of law? How does a man prove to a woman that he loves her? The fact is, I love my husband. But I could never prove this to you. I could not prove it any more than I can prove God to you. But I am not trying to do either, so we are OK there.
I can address this, but it seems off topic to the claims you have made, and the length is such you may never get this far reading. I don’t object to dealing with this paragraph, but you have so much to answer for previously that this analogy may need to wait.
JAK previously:
> That word “supreme” is supremely important. It can hardly
> constrain what we know as well as what we may learn. The notion
> that some surviving myth from earlier human cultures accurately
> encases such a supreme being is not rational nor
> satisfactory.
Karyn stated:
Again, you define God within the context of previous religious 'myth' - in other words, how others have described God. But you don't have to subscribe to religion to believe in God. You say myth is unsatisfactory.
“God” has not been established. I await your evidence for the claim -- “God.”
Karyn states:
Fine, I will grant you that, for to you, all religion is myth. This does not let you off the hook for your lack of belief in God, nor your unwillingness to consider teh evidences we do have that some sort of "God" exists...even if every religion ever created has failed miserably at trying to describe God.
You now claim I am on some kind of “hook.” Why? And what is your basis to claim that I am on a “hook”? You have offered no evidences for “God” of any “sort.”
Do you consider that “every religion” is created? There is clearly strong evidence to support that religion is created. But I think invented is a better word in that religions tend to have complexity of dogma and doctrine which is written, rewritten, interpreted and molded by men (few if any women). So religion has been an invention in progress over thousands of years. Doctrinal shifts have come about in the invention largely due to discovery which makes some doctrine absurd when examined in detail. Religious doctrines change as discovery forces them to shift. The evidence for that is abundant in historical data.
JAK previously:
The universe is full of evidences. We can see
> with telescopes and with microscopes. We can listen to
> sounds from the universe.
> Thus far, there is no consensus evidence about any supreme
> being.
Karyn stated:
Your "consensus" includes measuring with instruments that allow us to see and listen to physical things. But, to most, God is not a physical thing.
Again an assertion of the negative -- “God is not...” To help your case for God the affirmative is needed. It is most difficult to establish a negative such as you assert here.
Karyn stated:
Certainly the God of the Bible is not.
Really? Have you read the Old Testament?
Karyn stated:
So, what do we do with a God who is not physical? What other means may we use that will be acceptable to you as evidence for God's existence?
The burden of proof is yours on the question. “God” is an assertion. That “God” is not physical is also an assertion.
So how do you intend to establish the concept of “existence”? What does it mean to exist?
Again, I thank you for your organization and responses. My additions have made our dialogue quite lengthy, and I hope you were able to read my rejoinders to you.
Part III end
JAK
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