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Author: Uncle Dale
Date: 02-03-10 21:34
>Dale,
>
>I *know* that you don't understand what Martin is saying. It took
>me approx. 3 days to first, get over the fact that it was coming out
>of Martin with whom I have a *long* history here (most of it akin to
>a nuclear attack between warring nations), and then be willing to read
>his posts, reflect on them.
I've read most of the contributions -- but the information communicated
there is scattered and disjointed. Which is why I offered to republish
the entire set of messages on a web-page. But that was refused.
>I could have easily, based on history, met him with the same tone and
>in the same fashion as marg. She probably expected me to and I didn't.
>At some point here, I got interested enough in what he was saying
>to examine his posts and then I believed that I finally *got* what he
>was saying.
>
>And I think that something important could be going on here. I don't
>know if it is important, but it's only until now that I just realized what
>Martin has been saying and until you realize it too (what his point is),
>you won't be able to determine how important it might be to your work.
Perhaps so -- I've asked that "his point" be re-stated, concisely -- but
only get referred back to a mass of disjointed postings.
>Dale, I teach. I ask questions for a reason. Not for fun and games,
>but with purpose. I posed the question "how do you know" with
>intentionality. I wanted to see if your answer would line up with
>what Martin was saying and it HAS.
>
>You are saying that you know that Rigdon added to Spalding, that
>Rigdon cooperated with Smith...
I cannot know with precision -- but the textual evidence and some
of the temporal evidence leads me to those conclusions. In historical
research a "conclusion" is generally open to correction, if compelling
additional evidence can be obtained.
>on account of the signals for each author and where they are placed
>in the BoM according to the wordprint study.
Yes -- proximity, and strength of "signal," and sub-patterns of language
use within BoM chapters. There is a logical way to determine probable
associations and probable reliance between the word-printed writers.
>You can see the "interaction" between the authors just by the test
>results. If ALL YOU HAD were the results, you could then go and
>research the history behind it to see if it lined up.
These results have yet to be confirmed, by additional, external studies.
We might call them "compelling provisional authorship results."
>But, because all of this began in the reverse order, the test results
>are supporting the history. That's a good thing!
Craig informs me that the Stanford researchers agreed in advance to
publish their results -- even if they did not support any particular
authorship theory.I think that's important to keep in mind. But it's
also important to keep in mind WHY they included the writers they did.
There were historical reasons for their selection -- and those historical
reasons are based, in part, upon previously reported evidence.
>But, what Martin is saying is that the history piece doesn't need to
>include Manuscript Found because the test results ALREADY indicate
>Spalding authorship (presumably by proxy) using the Oberlin Manuscript
>and that because...
Or -- perhaps what he is saying is that "the history piece" absolutely
must not include a biblical-sounding precursor Spalding MS, because
there is only "anecdotal" reporting of such a possibility. ???
>the Oberlin Manuscript is EXTANT (we can see it, read it, feel it,
>identify the handwriting=reliable evidence) that the Oberlin
>Manuscript combined with the test results provides VERIFIABLE
>EVIDENCE where...
>
>Manuscript Found is NOT EXTANT ( we can't see it, read it, feel it,
>identify the handwriting=UNreliable evidence) and that the
>testimonies which constitute ANECTODAL evidence FALL SHORT
>of the Oberlin Manuscript as evidence. The Manuscript Found
>provides UNVERIFIABLE EVIDENCE.
I'd be very cautious in what we determine is UNVERIFIABLE. That is
what historical research is all about -- tracking down unverified reports
and discovering whether or not they can be confirmed. The confirming
evidence need not be limited to "anecdotes." The confirming evidence
can also include datable contemporary historical reporting, public
records information -- even such things as tombstone locations. As a
researcher, I'm very suspicious of any calls to eliminate certain lines
of investigation from the historical documentation process.
>Please tell me that it makes sense to you or I've spent 3 nights of my
>time for no good reason at all.
In a very limited application of logic, what you say makes sense. We
could even venture a step or two in Martin's direction, and admit that
for 99.9% of interested readers, the "biblical-sounding" source need
not be further investigated. We can even say that a pre-1830 contact
between Smith and Rigdon need not be investigated.
But -- if we extend that admission to 100% of interested persons, and
condemn ANYBODY in advance, who studies evidence for a biblical
sort of Spalding story, we are making a very, very bad mistake.
>Please read my post near the bottom here that begins with the
>words, "I'm *sorry*, and is directed to Martin. It falls just under
>this post.
>
>Please.
Yes -- I went back and looked at that.
>Until you see what Martin is saying, there is no way for you to
>determine if he is making a point significant to your work.
If he would re-offer his theory in a couple of concise sentences, then
we would all know what steps to take next, in order to test what
he has to say.
>Please, Dale, continue to make an effort to understand what he is
>saying or the point he is raising cannot ever be weighed.
It would help tremendously if he would simply re-state his Book of
Mormon origins theory, in light of all that has been said here recently.
>If there is any chance that it could help, it's worth understanding
>and weighing it.
>
>JG
As I see it, there are two possibilities for discussion from here on out:
1. The "Manuscript Found" accounts are unnecessary to contemporary
testing of BoM authorship, (except for the fact that they supply Spalding's
name as a potential contributor to the BoM text).
or...
2. The "Manuscript Found" is an idiotic idea from the get-go and should
be suppressed totally in any future investigation of Mormon origins.
I can live with option #1.
I will die fighting against option #2.
UD
Post Edited (02-03-10 21:38)
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Jersey Girl |
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Martin |
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Martin |
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Jersey Girl |
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Martin |
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Uncle Dale |
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Martin |
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Uncle Dale |
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Jersey Girl |
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marg |
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Re: This post is ready for you, Dale new |
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Uncle Dale |
02-03-10 21:34 |
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Jersey Girl |
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Uncle Dale |
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Jersey Girl |
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Uncle Dale |
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Martin |
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Jersey Girl |
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Uncle Dale |
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Jersey Girl |
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Uncle Dale |
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Jersey Girl |
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Uncle Dale |
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Uncle Dale |
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marg |
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Uncle Dale |
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marg |
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Martin |
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Uncle Dale |
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Martin |
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Uncle Dale |
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Martin |
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marg |
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marg |
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Uncle Dale |
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marg |
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Uncle Dale |
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marg |
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Martin |
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Martin |
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marg |
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Jersey Girl |
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Martin |
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Jersey Girl |
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Martin |
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Martin |
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Jersey Girl |
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marg |
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Jersey Girl |
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marg |
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marg |
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Martin |
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Uncle Dale |
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marg |
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